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Politician: The birthplace of the unified political system
Author: Yao Zhongqiu (Authorized by the Institute of International Relations of the Chinese National Academy of International Studies)
Source: Author Author Authorized by Confucian Network, Originally published by “Chinese Political Science” 2020 Edition 3
[Content Summary] The useful mechanism for countries to deal with social risks is to use politicians to consolidate technical rights. In this regard, Chinese people have been exploring the long-term exploration of 彩票彩票彩票彩票彩票彩票彩票彩票彩票彩票彩票彩票彩票彩票彩票彩票彩票彩票彩票彩票彩票彩票彩票彩票彩票彩票彩票彩票彩票彩票彩票彩票彩票彩The central centralized power system since Qin and Han is of course a year-end breakthrough in the human state, but there are naturally weak points in rigidity and technical power. Since the reign of Emperor Hanwu, the “scholars and officials” gradually fought against this trend with the wisdom, benevolence and courage of his politicians. Sweetheart Baobaobao Nursing NetworkThis tradition will still be extended tomorrow to ensure that the top leaders of various management units are politicians, which is also a requirement for the great changes that have not been seen in a century.
[Keywords]Technical rights; politicians; cadre system; historical and political science
Social risks are always absent, especially in major countries like China. This requires politics to have a very positive ability in addition to maintaining the ability to operate normally. The former is a mandatory rule, while the latter is only politicians can handle it. China’s political system has a clear advantage: the Communist Party of China is the “leader” of the country. Party cadres, especially books of all levels, should be politicians, as the top leaders, and to lead the entire management organization. When faced with serious emergencies, the book is of course the highest decision-maker and is a temporary decision as a politician.
This article will briefly discuss this issue in the form of historical politics, and believe that through appropriate clarification settings, it is necessary to ensure that the top leaders of each border management unit are politicians, and the development of the country, especially the major changes that have not been seen in a century.
1. Confucius discusses the difference between technical rights and politicians
The rights and politicians are two different political behavior subjects, with different minds and different talents, so they should be matched in the position of differences. In this regard, Confucius had a short and in-depth statement for a long time: “Meng Gong was the best of Zhao and Wei Laozi, but he did not think of Teng and Xue.”
In the feudal political order of the Confucius era, under the King of Zhou, there were the marquis under the King of Zhou, and under the marquis, the marquis under the marquis; the “family” of the leader of the great man himself, with nationals and land towns, it forms the most basic management unit, which is comparable to later generations and is comparable to county. The big doctor set up a political management team to manage his family affairs, composed of “scholars”. The old man is a responsible person who is highly valued. He leads the team to handle daily administrative affairs handled by the big doctor, which is comparable to the head of the department’s secretary tomorrow.
In the Confucius era, the country was the largest country, and Zhao and Wei were the real ones. href=”https://www.twstory.online/Tom/%e7%8d%b5%e8%b1%944%e4%b9%8b%e5%8c%85%e9%a4%8a-v-s-%e8%b2%b7%e6%98%a5%e5%bf%83%e5%be%97/”>The two most powerful officials; Teng and Xue were marquis, but they were not as complete as those of the country. Their birth and Tianyi scale were even farther than those of the Zhao and Wei family, and the size of their families was even smaller. Therefore, the actual power of Zhao Wei’s “old” far surpassed that of Teng and Xue, but Confucius said that Meng Gong was able to be the position of Zhao Wei’s “old” in full swing, and it was difficult to serve as the small masters of Teng and Xue. The reason is that “old” is a right, and a large number of men are politicians. Their affairs undertaken by the two are of different natures.
First, the doctor is a thorough responsible person in all matters in the family. The family life is of different quality, with various affairs: economic, social, military, interpersonal, etc.; the doctor must decide the installation and installation of various resources owned by the body in different areas, and make light and urgent rights and interests. On the contrary, the “old” leading administrative institutions have the governance target of taking on various political and theoretical tasks, and their duties are only single and technical political and theoretical.
Secondly, “Old” handles administrative affairs under the guidance of the doctor, and his duties are to execute instructions issued by the doctor. A large child must make decisions independently and issue instructions to others who include “old” and their decisions will have a decisive impact on the family. The family can be happy or dead. Third, the “old” activities are in the home of the big family, and under normal politics, they handle daily affairs in accordance with the established French style, with little risk or uncertainty. Even if it suffers a lot of changes, it is only after the doctor makes a judgment and makes a request. As a family-related person, he was exposed to the turbulent waves of national politics. He had to make decisions in the changing new situations of constant change. Especially, it was important that when facing serious emergencies, he had to make decisions in time and lead the entire family to change from regular politics to very political, andThis situation is completely new to everyone, and others are especially guided by the doctor.
Confucius understood the basic principles of bureaucracy management in a very insightful way: technical rights and politicians have different personalities, differences in status, differences in color, and differences in jobs, so their quality is also different; governors must set officials with different types of virtues and talents in the positions of these two types of nature, and each performs his or her duties and will not be confused.
Another sentence of Confucius expresses the similar meaning: “A good person is not a tool.” A tool has a specific and restrictive function, and the “old” of the family is a tool. A righteous man is the leader of the cooperation, a great man is a righteous man, and a marquis and king of Zhou are also righteous men. As a responsible person of a 口用大官网 level, a politician must be able to exceed the limitations of the instrument, have a thorough grasp of the status of the entire coordination body, be able to adjust any situation that can occur in time, and lead the cooperation body to move forward in a political process full of uncertainty and risks. A politician is a politician.
In the era of Confucius’s career, the feudal system was being dissolved and a new royal system was being formed, and a new right was to manage the community nearby. This is the most obvious thing in the country where the system evolved the fastest. Zhao and Wei were the most energetic nobles in the country. Their political power had the fastest progress. By the beginning of the war, Wei’s first corps established a royal system. Confucius carefully observed the transformation of the power of the Zhao and Wei families, and compared it with the old Teng and Xue Fu, who were the most guarded in the Rudi Land, reminding people to pay attention to the most basic difference between technical power and politicians: politicians are the leaders who assume the final responsibility for a comprehensive work of a diverse and comprehensive environment, and technical power is an official who handles some administrative affairs in accordance with the prescribed regulations. This area is structural, and improving the political system must ensure that the installation and installation of these two are fairly set.
Confucius discussed the character of a person in his writings such as “Theory”, and actually understood the subjective quality that politicians should possess, because the correct person as a politician said was first of all, which was a politician, that is, a politician who was a manager. Their qualities include “ambition for the Tao”, “the master of loyalty and trustworthiness”, the benevolent “love others”, “correct people to behave in power”, and courage in understanding meaning, etc. Confucius cultivated scholars with these qualities through excitement.
This is what Veber calls the “method of faith”. In the process of the German country’s power transformation, Veber’s career was similar to that of Confucius’ era, so he was also concerned about the difference between power and politicians. On the one hand, he confirmed that the power system is a basic feature of modern countries, and on the other hand, he discussed the limitations of power governance: power only requires “efficiency energy” and lacks “ener
